谁能帮我翻译下,谢谢啦

来源:百度知道 编辑:UC知道 时间:2024/05/30 23:39:02
The appearance of Armenians in the service of the advancing Russian power on the eastern frontier of Turkey, like the employment of Christian and occasionally Jewish subjects of the Ottoman Empire by the Western powers, created new tensions and produced new reasons for Muslim resentment. A similar problem, though on a smaller scale, arose in Persia, where the non-Muslim minorities consisted of Armenians, both Orthodox and Catholic, Nestorians, Zoroastrians, and Jews. They did not however form territorially contiguous majority populations, and therefore did not raise what became a major issue in the Ottoman lands.
The Christian subjects of the Porte now found themselves involved in the pursuit of what were, in the last analysis, mutually exclusive objectives deriving fro incompatible philosophies. The status of dbimmi or protected non-Muslim subject of the Muslim state was incompatible with the acceptance of the protection or patronage, sometimes even the citizenship, of a foreig

亚美尼亚人出现在服务的推动力量对俄罗斯东部边境的土耳其,如就业的基督教和犹太教偶尔主体的奥斯曼帝国的西方列强,创造了新的紧张局势,并产生了新的理由穆斯林不满。类似的问题,虽然规模较小,产生于波斯,那里的非穆斯林少数民族包括亚美尼亚人,东正教和天主教都, Nestorians ,拜火教徒和犹太人。但是他们没有形成多数人口的领土毗连,因此没有引起什么成为一个很大的问题在奥托曼土地。
基督教门科目现在发现自己在追求什么,在过去的分析,相互排斥的目标不相容的哲学产生往复。 dbimmi的地位或受保护的非穆斯林受到穆斯林国家不符合接受保护或赞助的,有时甚至是公民,外国力量。两者都是不符合追求平等的权利在法律面前是平等的奥托曼公民。而这又是破坏了平行趋势分离,自治,或独立的大多数主要基督教省的帝国。