佛经中何谓之为相

【相】
梵语攞乞尖拏Laks!an!a，见梵语杂名。事物之相状，表于外而想像于心者。大乘义章三本曰：‘诸法体状，谓之为相。’唯识述记一本曰：‘相谓相状。’法华嘉祥疏三曰：‘表彰名相。’
FROM:【《佛学大辞典》丁福保 编】
【相】
相即观境也。谓修观之时，于此心观之中，分别了知三昧境界之相，如净明镜，照彻一切影像，了了分明也。
FROM:【《三藏法数》明·一如等 撰】
【相】
(Sanskrit: laks!an!a, sam!jn~a^, nimitta). (1) Form, appearance, state, condition, aspect, situation, expression, external appearance, outwardly expressed appearance. (2) Characteristic, distinctive feature. (3) A thought, concept 想. (4) A thought that has left traces. (5) One of the Buddha's 32 marks 三十二相. (6) One of the four marks 四相 of conditioned existence (arising, abiding, changing, ceasing). (7) Defilement. (8) Discriminated aspect(s). When juxtaposed with the notions of self, such as 人 and 我, it is equivalent in connotation to 法, i.e., objective constructs. (9) One of the ten such-likes taught in the Lotus Sutra. (参见:十如是)
FROM:【《英汉-汉英-英英佛学辞典》中华佛典宝库 编】
【相】
瑜伽十三卷三页云：何等为相？谓二种相。一、所缘相，二、因缘相。所缘相者：谓分别体。由缘此故；能入诸定。因缘相者：谓定资粮。由此因缘，能入诸定。谓随顺定教诫教